Tag: God

Sonnet Upon Reading Old Letters

Pile of old letters

The Old House Sure is Quiet

The old house sure is quiet since you’ve gone.
Mom can’t get used to cooking just for two.
You won’t believe how much weight we’ve put on.
We’d hoped to get a note by now from you.

These letters now are half a century old,
Confirm I was a most neglectful son.
No matter how I wish the tale retold,
That page is turned. That episode is done.

And so I write this meager note to you,
Dear Father, only parent I have left.
Your fondness for your prodigal issue
Outlives their fondness, who left me bereft.
May you this orphan never leave alone,
May your fire find and melt this heart of stone.

(2018)

NOTES: Reading old letters is not for the faint of heart. I’ve been going through a box that includes the letters my parents wrote to me during my freshman year of college.

I am older now than they were then, and I am definitely identifying with them in this story.  I was the youngest of their children (by a long shot) and they had become empty nesters after having had children in the house for nearly 40 consecutive years. They were pushing 60, still working hard to make ends meet, and now suddenly living by themselves.

They wrote me several times a month, usually on Sunday evenings. They each filled both sides of a full sheet of paper.

The message that comes through, again and again, is: “Please write and let us know how you are doing.”

I have no idea how many times I wrote them back, but from the plaintive tone of their letters, it couldn’t have been very many.

And that figures. I was off on the Big Adventure of my youth.  Determined to grow up and become my own person and form my own beliefs. Remember, this was 1970.  Maybe not the peak of the counterculture, but you could see it from there.

I recently read an article about the attitudes of college freshmen over the years. The subject being investigated concerned the students’ desire to work towards a good job with security.

The year that scored the absolute lowest was–you guessed it–my year, 1970.  And I was pretty typical.  Despite my long-suffering father’s most excellent advice to “study something practical,” I thought my purpose was to discover Truth, Beauty, and Love.  I remember heading off to school with the express intention to NOT study anything practical that would lead to a regular job. (And I certainly succeeded at that! When I finally graduated five years later with a B.A. in philosophy and classics, I was fully qualified to be a fry cook, and that was about it.)

It took several years and going back to school before I developed any marketable skills.

But back to my folks.

They were such faithful correspondents. They diligently reported news they thought I would be interested in.  Like who they ran into up on the square … which of my old schoolmates were married and having babies … news from the high school.  Who was crowned homecoming queen–that was big news. And they faithfully reported the high school football scores each week.

I didn’t realize how much they had enjoyed going to my games, and although I was no longer playing, they would occasionally take in a game, or at least listen on the radio or read the local newspaper, and they would report the scores to me.

But of course, I was pretty much over all that.

Those days are sort of hazy for me, but I know I was finally off on my own and trying out everything I had refrained from doing in high school for fear of getting kicked off the football team.

My folks were lonely, to be sure. But beyond that, if I may project a little, they were being faced with their own mortality, and their own sense of purpose and meaning.

The more well-off set of their generation cashed out of their suburban homes and headed for Florida or Arizona and retired to a life of relative leisure. And who could blame them? They had put their lives on hold to save the world during WWII, then they had come back and built the greatest economy the world had ever seen.

But my parents weren’t quite in that class.  They had raised 4 boys, helped take care of a handful of grandkids, and now that I was gone, they weren’t sure what to do next. Except they had to keep on baking pies and driving busses and fixing tractors. Retirement really wasn’t an option. Meanwhile, the whole society, as reported in TIME magazine, seemed to be turning upside down all around them.

And then, when their prodigal son finally deigned to write from college, he babbled about crazy things. I was studying impractical subjects. I was planning to go to Mississippi to register voters. I was learning yoga and wanting to have serious conversations about serious subjects.

Neither of my parents had been able to get much of a formal education, yet they were patient with their insufferable son. My mother didn’t even get to go to high school because her mother had died during the influenza epidemic early in the last century, leaving her as the eldest daughter (although she was just barely a teenager) to run the household and raise all her younger siblings. My father came of age smack in the middle of the Great Depression, and was forced to drop out of high school to start earning a living, working as a farmhand for a dollar a day.

We had a bit of a generation gap.

And yet, my parents’ hobbies belied their lack of education. My mother read poetry. From an early age, she would recite the verses she loved to me from her beloved volume of the most loved poems of the American people.

She read the American classics of the time: Wordsworth, Emerson, Eugene Field, and even that new fellow, Frost.  Some of my earliest memories are of her reading to me from “The Duel” (aka “The Gingham Dog and the Calico Cat,”) “Lil’ Boy Blue,” and “Hiawatha.”

She would dutifully clip poems out of the Capper’s Weekly and stuff them into the letter she sent to me each week.

My father, meanwhile, was a serious student of the Bible and ancient history. He would order Bible commentaries and translations of ancient writers such as Josephus and Philo to supplement his Bible reading.

Looking back with the perspective of time, I see a couple of very intelligent people who had their potential abbreviated by circumstance. I also see I was a very lucky kid who was in grave danger of pissing away great opportunity.

And most of all I see a clueless teenager who had no idea of the hopes and fears and heartaches of his parents.

Many years later, when my own children played their last high school games, graduated and went off to college … when they were thousands of miles away in another country and didn’t check in as often as I would have liked … only then did I have a glimpse of what must have been running through my own parents’ hearts so many years ago.

 

 

 

 

 

Cold Autumn Poem

Autumn scene

Autumn Song

Afternoon in late September
Shows us signs we both can follow,
Shadows where there were no shadows
Days before, encroach on meadows,
Turning brittle brown and yellow.
Six o’clock’s a dying ember
Causing grown men to remember
Another fall’s disturbing echo.

When, unnoticed, fell the first leaves,
Yellow elm leave tired of sunshine?
Who suspected seeing such ease
When the first chill stunned the green vine?
Is embarrassment the reason
Sumac’s crimson hides its poison?
When was foliage last so supine?

Rainy night in mid-October
Brings the icy confirmation —
Twigs encased in shiny coffins
Clenched in cold that never softens.
Even daylight’s ministration
Alters no repose so sober
As the sleep of mid-October,
Sleep of spreading desolation.

(1979)

Notes:  Took a walk this evening and it finally felt cold for the first time.  Cold enough to pull this old poem out, dust it off, and trot it out again.

Written years ago and far away, when I lived in a much different climate.  My Puget Sound friends and neighbors might find it hard to relate to an autumn that leaves twigs encased in icy coffins, but my friends back in Minnesota understand all too well.

I recall one Halloween when my son and I set out at dusk to trick or treat in Minneapolis.  We made our way about two blocks as it began to snow hard, then harder.  We almost didn’t make it back home as we trudged through calf-deep drifts.

Autumn has its beauty.  “Every leaf is a flower,” is a beautiful sentiment.

But the fall is also one of God’s great metaphors.  And that makes it poignant, even as it is achingly beautiful.

Poem: Shameless rip-off (but it worked!)

THE PASSIONATE WRITER TO HIS LOVE

Come live with me and be my love,
Assured before you voice your fears
That we will meld as hand to glove
With tender wearing through the years.

How could I love another more,
Or ever you abandon me?
So come, our prospects let’s explore
Assay our hopes in honesty.

I’ll write old-fashioned poems for you,
The kind that sing with foot and rhyme,
To soothe your ear and gently woo
Your cautious heart in its due time.

We’ll stay abed when springtime rains,
And care not if it’s ever done;
We’ll pedal wooded country lanes,
And bask beneath a merry sun.

In lilac-time I’ll break for you
The heart-shaped leaf and purple bloom
That flourished when our love was new,
And filled the night with strong perfume.

Like hardy husbandmen of old,
Who ploughed and tilled the fertile soil,
We’ll give ourselves to labors bold,
And harvest children for our toil.

And when the winter of our years
Bespecks our thinning hair with snow,
We’ll stoke our fire against the fear,
Companions though the chill winds blow.

Relentless time moves on apace,
Time leaves its vanquished under stone.
But we can win at time’s own race
By choosing not to run alone.

Defying reason, let’s unite
To form a sturdy three-fold cord,
A braid miraculously tight,
Of bridegroom, bride and gentle Lord.

If my proposal your love stirs,
If this be your desire for life,
If to my faith your heart avers,
Come live with me and be my wife.

(1985)

Notes:

Thankfully, sometimes love DOES work out.

After some bump and bruises, I finally found the love of my life. Thirty-three years ago I wrote her a poem. Not leaving anything to chance, I shameless ripped off the first line from Christopher Marlowe’s poem “The Passionate Shepherd to his Love.” The rest was mine.

It may not have been wholly original poetry, but it did the trick. She said “yes.”

The funny thing is … soon after that I wound up practicing direct marketing copywriting as my day job.

After my experience with this poem, I should have known I was destined for direct marketing. The poem was my very first direct marketing letter.

I got a 100% response rate. Retention has been solid, and long-term value excellent.

Thank you, Christopher Marlowe.

“Brothers, I Loved You All”

Hayden Carruth
Hayden Carruth

One of my literary-minded friends has introduced me to the America poet Hayden Carruth, who lived from 1921 to 2008.

I’m not sure how I could have gone so long and gotten so old without finding him.  (Just another example of the gaping holes in my education, I guess.)

Carruth is growing on me.

Like Robert Frost, he moved to the Vermont countryside and learned to how to farm.  Carruth’s poems about some of his country neighbors are vivid, precise character sketches that remind me of the country folk I knew in my youth.

Like Frost, Carruth did a bit of teaching to help pay the bills.  He was aware of the looming shadow Frost cast over later Vermont poets, and he played with it a bit in some of his poems.

But he seems to be ornerier than Frost.  And more down to earth.  He seems to be a common man.  But a wicked smart, extremely well-read common man.

He dwells at that intersection between classic poets from an earlier age who paid attention to meter and rhyme, and the moderns of the last century, who reveled in the free innovation for the sake of innovation.

His poem, Late Sonnet, written later in his life, is one of his most interesting, I’ve read yet.

LATE SONNET

by Hayden Carruth

For that the sonnet no doubt was my own true
singing and suchlike other song, for that
I gave it up half cold-heartedly to set
my lines in a fashion that proclaimed its virtue
original in young arrogant artificers who
had not my geniality nor voice and yet
their fashionableness was persuasive to me,–what
shame and sorrow I pay!
+++++++++++++++++++++And that I knew
that beautiful hot old man Sidney Bechet
and heard his music often but not what he
was saying, that tone, phrasing, and free play
of feeling mean more than originality,
these being the actual qualities of song.
Nor is it essential to be young.

I read this as the confession of a poet who abandoned the craft he knew in his youth to pursue the fashionable trends of modern style.  He contrasts the pretentiousness of modern poets — the “arrogant artificers” — with the pure horn playing of jazzman Sidney Bechet, who — according to Carruth — emphasized feeling over originality.

Carruth developed this idea more fully in an interview published in Contemporary Authors.

“When I was young and starting to write poetry seriously and to investigate the resources of modern poetry, as we called it then, we still felt beleaguered; modern poetry was still considered outrageous by most of the people in the publishing business and in the reading audience at large.

“We still spoke in terms of the true artists and the philistines. We felt that if we could get enough people to read T. S. Eliot and Wallace Stevens and e. e. cummings and William Carlos Williams and other great poets of that period, then something good would happen in American civilization. We felt a genuine vocation, a calling, to try and make this happen. And we succeeded. Today thousands of people are going to colleges and attending workshops and taking courses in twentieth-century literature.

“Eliot and Stevens are very well known, very well read; and American civilization has sunk steadily, progressively, further and further down until most of the sensible people are in a state of despair. It’s pretty obvious that good writing doesn’t really have very much impact on social events or national events of any kind. We hope that it has individual impact, that readers here and there are made better in some way by reading our work. But it’s a hope; we have no proof.”

Carruth has helped me put my finger on what has bugged me about so much of modern poetry for a long time. I couldn’t quite define it until now. But after reading this, it has come into focus.

In the secular despair of the 20th Century, artists sought to take the place of God, who had been declared dead by the wise men of the age.

As Carruth said, “if we could get enough people to read T. S. Eliot and Wallace Stevens and e. e. cummings and William Carlos Williams and other great poets of that period, then something good would happen in American civilization.”

Cultural restoration through poetry!  Moral improvement through exposure to art.

The divine revelation of the Bible had been debunked courtesy of Darwin and Freud and others, faith had been undermined, and the vacuum that was created was seeking to fill itself with the work of artists and poets.

I would submit that this is much too big an assignment for poetry.

Don’t get me wrong.  I hold a pretty high view of poetry.  It can do a lot.  It can inspire, comfort and bless a soul.  It can express rich and deep feeling in elevated language. But I think the artistes of the last century reached too far.

My hypothesis is that this poetic overreach was responsible for much mischief — and a lot of unreadable poetry in the 20th Century.

Lest  you think I am making this up, Stevens was explicit about his intention to replace God with poetry.

According to Poetry Foundation, Stevens maintained that art was “the new deity in a theologically deficient age. Abstraction is necessary, Stevens declares, because it fosters the sense of mystery necessary to provoke interest and worship from humanity.”

I find Stevens’ abstraction cold and heartless — and frankly boring.

I disagree with his premise and his conclusion.  Just because Stevens didn’t believe in God didn’t mean that God was dead. (Please note: this theory is still under construction.)

If God is not dead, then poetry does not need to strive to be something it is not.  It does not need to replace divine revelation.  Since God is not dead, poetry can slip comfortably back into its proper role.

The poet can cease stop trying to take the place of God and settle back into the role of a human created in the image of God, creating beauty that reflects the beauty of God and his creation.  And also telling the truth about the tragedy of how the creation has fallen.

Feel free to check out the blog for some decidedly un-modern poetry…

 

Why write poetry?

Samuel Johnson had things to say about writing.
“No man but a blockhead ever wrote, except for money.” — Samuel Johnson

I Sing Not for Glory

I sing not for glory nor for bread,
Nor for the praise of the credentialed clique.
But for hire more valuable instead,
To touch the honest kindred heart I seek.

I sing for lovers when love is green,
When time stops for a solitary kiss.
When light shines anew as with new eyes seen,
I celebrate your fey and fragile bliss.

I sing for the lonely, lovelorn heart,
When light grows cold and aching will not cease,
When your enchanted world falls all apart,
I offer modest salve to give you peace.

I sing for the pilgrim searching soul
Pursuing the heart’s true cause and treasure.
May heaven’s hound, you hasten to your goal,
And propel you to your proper pleasure.

I sing for the wise who see their end,
And, too, for those who have not yet awoke.
For to a common home we all descend,
With common dirt for all our common cloak.

I sing not for money nor for art,
Nor to amuse curators of our trade.
The simple wages of the simple heart
Will satisfy when my accounts are weighed.

 

©Bobby Ball 2017

NOTES:  Samuel Johnson was a funny guy.  If his aphorism is correct, that “no man but a blockhead ever wrote, except for money,” then poets are the biggest blockheads of them all.

A few diligent writers of books and screenplays and advertising copy can manage to make a living scribbling words.  But poets need another gig to pay the bills.

Most often, they teach.  Gerard Manley Hopkins was a priest and a teacher.  Robert Frost famously tried his hand at farming, but he also taught and lectured.

Some poets have conducted quite conventional careers during the day to support their poetry habit at night.  Insurance executive Wallace Stevens and physician William Carlos Williams are a couple of well known examples.

Englishman Philip Larkin earned his living as a librarian.  American Charles Bukowski was a postal clerk.

Dylan Thomas really couldn’t do much else besides write poems, and so he waged a losing war with poverty until he drank himself to death.  He probably would have perished much sooner except for the fact he was able to charm wealthy female admirers into becoming patronesses.

About the only thing I have in common with the aforementioned gentlemen is that while I sometimes commit poetry, I also need another means to make a living.

I started my professional life in the 1970s as an ink-stained wretch of a newspaperman.  While chasing deadlines was exhilarating when I was still a young man, there were already storm clouds on the horizon for journalism.  Afternoon dailies were going extinct, and cities that had formerly had 2, 3 or more newspapers were seeing them merge or go out of business.

Little did I know that in just a few years, the internet would come along and fatally wound the mainstream media organizations, forcing them to trim their newsrooms and close  regional bureaus.

I sensed that there was a disturbing uniformity of political opinion in the newsrooms of my youth.  My own political worldview was still evolving, but even back then everybody I worked with seemed to be left-leaning and Reagan-loathing.  The lockstep groupthink bothered me.

In my naïve idealism, I thought journalists were supposed to be fiercely objective.  I never caucused with any party, and I strove to play my own coverage right down the middle.  I’d have coffee with both Democrats and Republicans, and always made sure to pay my own check because I didn’t want to owe anybody anything.

When the owner of one paper tried to pressure me to join the local Rotary Club, I refused because I didn’t want membership to influence my coverage of any organization.

If I had still been a journalist this past year I think my head would have exploded.  With news organizations colluding with political campaigns, and sharing debate questions in advance with the favored candidate, it became clear that our creaky old news institutions had jumped the shark.

I would have burned my press card in protest.

I wish I could say I was smart enough to foresee the death of journalism and jump ship intentionally, but it was more random than that.  I was about to get married and I needed a job in Minneapolis.  The cash-strapped metropolitan dailies weren’t hiring right then, and so I took the first job I could get.

Fortunately I had stumbled my way into direct marketing. That later led me into non-profit fundraising.  The bulk of my career since has been helping good causes raise money.  Healing the sick, feeding the hungry, caring for widows and orphans, defending the persecuted, visiting those in prison, bringing the good news to those in bondage — that sort of thing.

I began to appreciate what I do a whole lot more when I stopped thinking about it as marketing and started thinking about it as “soul stirring.”  When I’m doing it right, I touch the heart to stir people up to good works, and inspire them to be generous.

If you ask me, that’s really just a short step away from poetry.  It’s all soul stirring.

 

Winter echo

Hoarfrost

FROST IN MORNING

When the willow world is with hoarfrost hung,
And the white fog lifts leaving trees bright new,
The foliage flashes with a crystal clue
Of how the world looked when light first leaped young.

Before man’s weight and weakness had begun
To break the branch or bruise the sodden slough,
The garden grew unburdened, bathed in dew,
Grew like a canticle, perfectly sung.

NOTES: Many years ago and many miles away, I awoke one Minnesota winter morning to the most astounding display of hoarfrost I had ever seen.  The world was completely coated, clothed in white.

This was approximately 35  years ago.  Garrison Keillor was just getting traction with his Prairie Home Companion show.  He still had a day job on the local public radio station, and that morning, he celebrated the frosty morning by reading a poem.

I regret that I do not remember the name, or author of the poem he read that day.  Perhaps it could have been this poem, Hoarfrost and Fog, by Barton Sutter.  But I don’t think so.

It might have been his own work.  But his efforts inspired the modest 8 lines I’ve posted above.

This fall, I’ve been writing a lot about how the death of summer is a metaphor for the inevitable death we all as humans face.  This might be the single most-used image in all of literature.

Gerard Manley Hopkins wrote a marvelous poem along these lines, Spring and Fall.  It’s one of my most beloved poems of all time.

Hopkins also wrote a 2-part poem, The Leaden Echo and the Golden Echo, that gets at something even more.  The first part, The Leaden Echo, sets up the problem of the decline and decay of beauty.  It ends with despair.

But, in The Golden Echo, we come back to hope for redemption, for eternal life, and for the love of a Heavenly Father who restores.

“When the thing we forfeit is kept with fonder a care
Fonder a care kept than we could have kept it ….”

(For a real treat, listen to Richard Burton read this poem.  He reads poetry as it should be read, not with whiny, tinny detachment, but with passion.)

So, as I look at nature, there are signs of both despair and hope.   Leaden echoes and golden echoes alike.

When I see the world covered in frost, I think of a more perfect world.  A world like what may have been before sin and death entered into it.  Or the world that is to come.

Civics Haiku

First Presyterian Church, Marshall, MO
Let me not forget
my dual citizenship,
and which one will last.

Notes:  Pictured is the First Presbyterian Church of Marshall, Missouri.  Known as “The Rock Church,” it is the most beautiful church building in my hometown.

R.I.P. Geoffrey Hill

Geoffrey Hill
Geoffrey Hill (1932-2016)

I just learned a month late that poet Geoffrey Hill has died.

I was paging through an issue of the Economist, and just about to toss it when the story of Hill’s death caught my eye.

“The Discomfort of Words. Geoffrey Hill, an English poet, died on June 30th at 84” the headline read.

The story filled an entire page.

I did not know much about his work, but the first line of the story told me I needed to get to know him.

Hill was given a book of Victorian verse at age 10.

“It was, he said, like falling in love.”

He had the reputation of being different and difficult.  A poet who scorned the modern trend towards confessional poetry, and who tackled age-old moral concerns.

You knew Hill was bound to make a stir from the opening lines of his first book.  In For the Unfallen, he wrote,

Against the burly air I strode,
Crying the miracles of God.

My favorite poem of Hill’s — so far — is In Memory of Jane Fraser. It’s wonderful elegy in just four haunting verses.

I’m looking forward to discovering more of his jewels.

There is a balm in poetry

Gerard Manley Hopkins was a poetic champion
Gerard Manley Hopkins (1844-1889)

When I can’t take another newscast, another politician, another argument about Brexit, or another protest march, I’m so happy that we have poetry.

And when I seek solace in poetry, I’m so happy that poetry has Gerard Manley Hopkins.

He’s truly a treasure. Virtually unpublished during his own lifetime, he left behind a small but rich collection of stunning poems.

A complete original, he labored in obscurity, writing poetry in his spare time when not occupied with his vocation as a Roman Catholic priest.

He took his poetry — like his religion — seriously, developing his own philosophy of poetry.  And he innovated style and form, as well, creating his own form he called “sprung rhythm.”

Check out his poem, “Inversnaid.”  The poem is a description of a steam rushing down a hillside emptying into Loch Lomond in Scotland.

The description is wonderful, and well worth clicking away to read the whole poem.  But the last stanza is amazing. It’s four lines that form a prayer, seemingly beseeching God to preserve nature from the depredations of mankind:

What would the world be, once bereft
Of wet and of wildness? Let them be left
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.

When I read that out loud, I forget about what’s blaring on television, and I smile a little smile, and I find myself drawn back to the heart and center.  Actually drawn back to God.

That’s what John Ciardi must have meant when he said, “Enrich language, and you cannot fail to enrich our experience. Whenever we have let great language into our heads, we have been richer for it.”